Okinum: The Dream’s Way

0
Advertisement / Publicité

This page is also available in / Cette page est également disponible en: Francais (French)

Because her healing process still resonates within her, Émilie Monnet presents a new incarnation of Okinum, her signature show.

Finalist for the Prix Michel-Tremblay (2019) and finalist for the Grand prix du livre de Montréal (2021), Okinum is autobiographic: “Okinum is dear to me, it’s my first play, the birthing of my voice as a theatre artist,” ­confides Monnet.

Advertisement / Publicité

Inspired by the recurring dream of a giant beaver, Okinum is an intimate reflection on the notion of inner dams, a tribute to the power of dreams and intuition. The liberated speech flows up the rivers of the forefathers’ memory to heal and reconcile the different identities of the author and performer.

The First Nations artist addresses her ­experience with throat cancer, high symbol in ­regard to the silenced voice of Native women, and the difficult learning of the language of her ancestors, Anishinaabemowin—two painful legacies of colonialism.

BETWEEN HISTORY AND CURRENT EVENTS

“The opportunity to do the show in English, in collaboration with Centaur and Imago, arose immediately after the show’s première at the Centre du Théâtre d’Aujourd’hui (2018). The National Arts Centre’s Aboriginal Theatre in Ottawa also showed a lot of interest,” says Monnet. It was time to dive back into the ­reflections that animated Okinum, and a new version was born in the fall of 2019.

“This text still resonated with me and I wanted to see how a reincarnation of the show would answer new questions about the ­collective story”—especially after the events surrounding the death of Joyce Echaquan in September 2020. “That fear that many Native people have of going to hospitals for health care has always existed,” Monnet says, adding that “it is part of my ­reflection on other ways of healing; it ­reverberates between history and current events, between ailments, diseases and a genocide recognized by the government.”

So the writer/actor/director made changes to the show, removing one scene, creating ­another: “Since the NAC had invited me to present the text in both French and English, I integrated the English changes into the French text and included more Anishinaabemowin.” From there, the invitations to perform started pouring in.

For the engaged performer, the performance must remain relevant and current, so there will be more changes for the expected version at Espace Go. The question of language transmission remains central. Since her grandfather was unable to pass on Anishinaabemowin to them, Émilie and her sister Caroline (in charge of the costumes) have to learn it to connect back to the territory: ­“Having to experience this in my healing process has made the language an important vessel to connect to my Indian territory, to the beaver dream and to my grandmother, who used to come visit me in my dreams,” says Émilie.

THE DOORS OF THE DREAM

“The dream opens new portals because it often stages senseless situations and I later grasp all the value and deep meaning of these gifts of the invisible,” the artist continues. She has a notebook in which she meticulously notes her oneiric adventures; she likes the irrational ­poetry that prevails there, the weird connections that one makes—all of which inspire her.

“I had a dream about a giant beaver and in the morning I was very puzzled,” says ­Monnet. She later learned that giant beavers had ­existed in prehistoric times and that fossils had been found in the Great Lakes and Northwest Territories. Dreams are truly magical in this sense: “The fact that I had this dream three times confirmed its importance and that I needed to understand its message; the show was born out of the desire to decipher the beaver’s speech as words of magic guidance.”

In Algonquin languages, there is a verb tense for dreaming that is as important as the present, past and future forms—demonstrating the importance of the dream world among First Nations cultures. Dreaming and waking life are two sides of the same coin, and the idea to conjugate in dream time appears wonderfully poetic. “Okinum has confirmed the ­relevance of putting these two narrative time frames in dialogue.”

A COLLECTIVE EXPERIENCE

“For me, this performance is a collective ­experiment, especially since my scenography is circular and we are all within sight of each other,” Monnet explains, and invites the audience to be part of an event, a cocoon: “With Emma Tibaldo and Sarah Williams, who sign the direction with me, we break the fourth wall so we are really together with the public  and we share a common experience .”

Theatre offers a lens to view the world in a way that generates discussions, and provides intellectual, spiritual and emotional nourishment. “It’s important to raise awareness about the multiplicity of voices and to the shared ­common history, like the Indian Act, the ­residential school system—issues that can’t be ignored.” Because before there can be ­reconciliation, there must be conciliation.

Okinum is published by Les herbes rouges (2020) and will be published in English this fall. “This text has become a book, it is studied, it no longer belongs to me,” says Monnet. “I can just represent it with as much sincerity as possible.”

A new international tour will follow the October ­performances. Oct. 4-22. www.espacego.com

This page is also available in / Cette page est également disponible en: Francais (French)

Share:

About Author

Leave A Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.